Guru Nanak ji shown with Janeu, Shikha and Tilak
Guru Nanak ji
shown with Janeu, Shikha and Tilak Image provided by
Gyani Gyan Singh Amratsari, Shri Gurudwara Singh Sabha, Haryana. Credits –
Gurunanak Dev University Punjab According
to available records, Yes Guru Nanak Ji questioned the hollow understanding
of Yajnopavita but not rejectected it. Contemporary
swaroop of all gurus show them always with turbans post 1860s, whereas Gurus
wore different types of head covers and topis in their public appearances in
different periods. Dr Kirpal Singh,
author of Janamsakhi Tradition (stories from Guru Nanak’s life), former
Professor & Head – Punjab Historical Studies Department, Punjabi
University, Patiala writes: When Guru Nanak
grew up to be of nine years, his parents thought of performing the ceremony
of Yajnopavit i.e. investing the child with the sacred thread called janeu.
The pandit brought along a janeu made of cotton. As per the practice, then
prevalent, a special area was earmarked for the ceremony. The ground was
sanctified by smearing it with a paste of cow-dung mixed with mud. Nanak was
made to sit there, and it was whispered in his ear that it was the religion
of Brahmins and Khatris to wear janeu. THE CEREMONY WAS COMPLETE and all the
relations who had come to see it went back. However, all this did not leave
any special impact on Guru Nanak’s mind. The Guru has explained thus the real
janeu in one of his hymns: Make compassion
the cotton, contentment the yarn; Continence the knot and purity the twist;
Such is the true sacred thread of the self Thou Brahmin-priest! Put this on
me shouldst thou have it. This thread neither snaps nor is soiled; Neither
burnt nor lost. Said Nanak : Blessed are the beings that around their neck
put this… [Guru Granth Sahib]” The Sikh author
further writes and quotes from many janamsakhis (biographies of guru) : “The Miharban and
Mani Singh Janamsakhis say the ceremony of putting Janeu took place at the
age of nine.. There is considerable difference of detail as regards the
observance of his ceremony in the Janamsakhis of Miharban and Mani Singh. The
latter refers to the performance by Kalu (Guru Nanak’s father) of a huge
Yajna.. There are many details of janeu- ceremony, Gayatri mantras recited by
Pandit Brij Nath Guru Nanak jk
explained true spirit of Yajnopaveet/Janeu behind the ritual which is to
purify body, mind and Aatma. Threads of Janeu are symbols. Guru was
absolutely spot on when he criticised Janeu being worn by wrongdoers,
meat-eaters and womanisers. This only proves his love and devotion towards
Janeu – Vedic symbol of purity. Don’t we have similar restrictions on wearing
Janeu as per Shastras? Guru’s anger was on wrongdoings, hypocrisy and
mindless ritualism and not on Janeu itself. That’s why he wore it after
explaining the spirit behind. |
Punjab, circa 1850-1872.